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Presiding Bishop Michael Curry’s sermon during Episcopal Church ‘Love Always’ revival

June 24, 2024
Office of Public Affairs

The following is a lightly edited transcript of Presiding Bishop Michael Curry’s sermon delivered at a June 22 churchwide revival at the KFC Yum! Center in Louisville, Kentucky, the evening before the start of the 81st General Convention of The Episcopal Church. Watch the revival online.

Choose Love!

But let me share some thoughts with you. From Matthew 28. Jesus has died and been raised from the dead. Matthew says he takes some of his disciples out. They climb up a mountain and he said, “I need y’all to go out.”

Now, for those of y’all who are not from the south, “y’all” is a contraction for you all. I want you to go. Go into all the world, make disciples of all nations, of all stripes and types of God’s children. Because I need them to be a witness to all people, and I love them. Make disciples. Baptize them in the name of the Father, Son, and Holy Ghost. I slipped and said Holy Ghost. Yeah, Holy Spirit is much more polite. My grandma used to say the Holy Ghost.

Baptize them. And then teach them. Teach them everything I have taught you. And when you do that, whether in the first century or 21st, I will be with you. I will be with you. I will be with you. I will be with you.

That’s what He said at the end of Matthew’s Gospel before He got taken up into heaven. But before all of that, John says, he told those disciples, “Let me tell y’all something I need you to remember.” And this is found in John’s Gospel, chapter 13. When I was in seminary, they told us not to mix Gospels. But now that I’ve been doing this for a long time, I’m going to tell my professors one day the four Gospels come from one Spirit. One Spirit. One Spirit.

So Jesus said, and I quote, “I give you a new commandment.” A new commandment. I said to folk earlier today, Moses gave 10. Jesus said, “I got one more.” And this is what it said: “I give you a new commandment. A new commandment that will make sense of all the other commandments. A new commandment that you love one another as I love you. Because by this, everyone will know that you are my disciples. So go and make disciples of that love. And the world will know, not about us, but about Jesus, about God, of God who is love. And that’s what we’ve got to do. Tell the whole world. Whole world.

I was thinking about when Jesus said, “Baptize them.” Now, our different religious traditions have different and different practices about baptism. Some of our traditions and some of our churches baptize by immersion. Some get baptized by pouring. Others by sprinkling.

I’m here to tell you. Oh, I’m here to tell you. Yeah, I’m here to tell you that it doesn’t matter how much water, whether it’s immersion, whether it’s pouring, or whether it’s sprinkling. What matters is that to get washed, washed, washed, bathed in the water, God’s going to trouble the water.

Yes. So I tell all my Baptist friends, see, I know y’all joke about us Episcopalians. But there used to be a television commercial;I think it was for an aftershave. And the tagline—I know there’s some older folk my age remember this commercial—and the commercial for this aftershave said, “Just a little dab’ll do you.”

Baptizing. But what I think is behind even baptizing them is to baptize them in the love of the God who the Bible says is love. Immerse folk in that love. Wash them in that love. Pour that love on them. Give them a shower in that love. Bathe them in that love.

Whatever you do, let the love that is God saturate their lives. That’s how you make disciples. Baptize them. But Jesus also said, and this is not going to be long. Well, what he said wasn’t long. He said, “Baptize then, and then teach them. Teach them everything I have taught you.” That’s how you make disciples.

What did Jesus teach us? Well, I’ve been reading in that book called the Bible, and in Matthew 5 through 7 in the Sermon on the Mount, Jesus said, “Blessed are the poor and the poor in spirit.” What did he teach us?

Blessed are you when you are merciful and compassionate. Blessed are you who are peacemakers. Blessed are you who hunger and thirst.

That God’s righteous justice might prevail in all the earth. He said—what did he teach us? “Do unto others as you would have them do unto you.” I’ve said that to members of Congress. Yeah. Do unto others as you want other folk to do for you and your family. Especially if you say you’re Christian. All right, I’m going to leave that alone because I’m going to get in trouble.

So what did Jesus teach? He said, “Feed folk who are hungry. Clothe folk who are naked. Do what you can to make poverty history. Because as you give to the least of these, my brothers and sisters, you have done it unto me.”

What did Jesus teach? You shall love the Lord, your God. And your neighbor as yourself. On love of God and love of your neighbor hang all the law and the prophets.

Everything the Bible is about, everything religion’s about, everything the church is about, it’s all about love. And if it’s not about love, it’s not about God. Oh. Not about God.

A good friend of mine who teaches at the University of Virginia. Oh, somebody knows University of Virginia. And Charles Marsh is a theologian and scholar. And in one of his books on the spirituality of the Civil Rights Movement, he says this, and I quote:

“Jesus founded the most revolutionary movement in all history. It was built on the unconditional love of God for the world and the mandate (to a community of people) to live that love” and make poverty history. To live that love and make bigotry history. To live that love and make injustice history. To live that love until the human nightmare has ended. And God’s dream is realized. Live that love.

I’ve got a simple message tonight. We’ve got to choose love, because the alternatives are unthinkable. Choose love. Choose love. I’m here to tell you, I’m going to keep this short. Somebody say, “Liar, liar, pants on fire.” That genuine love can lift you up when life’s gravity tries to pull you down. That love can give you a pep in the step, rhythm when you ain’t got no rhythm. Because that love has power in its source.

Now, I have to say quickly that I know the word love can easily be sentimentalized, commercialized, and trivialized. Did y’all hear that? I worked on that a long time. Sentimentalized, commercialized, and trivialized, it’s easy. Now, when I was sick and at home–and I want to thank you all, really; thank you for those prayers because I wouldn’t be there without those prayers and good medical care. No question about that.

But I was home and couldn’t do a whole lot, and I’m thankful that I got a wife who’s incredible. Yeah. Yeah. I spent so much time in the doghouse in 40 years of marriage, it’s always good to say something to get you out of the doghouse. So thank you for helping me. But I’ve got an incredible wife. And I was home for a good while. And just wasn’t able—the head stuff was making me confused. Somebody just said, “That’s just old age.”

And all the other stuff. I mean, adrenal gland’s done. And now I got a pacemaker right here. It sends signals to my doctor, so they know what I’m doing. And I go in the airport now, and I tell them, I can’t go through that with the other people. I’m special. I’ve got to go through the other terminal.

But I was home for a while. Longer than I have been, gosh, ever. I mean, I was a parish priest, a diocesan bishop. Folk in North Carolina tell you, I was with them. And then presiding bishop; I spent most of my time adding frequent flier miles going around to see y’all.

So, anyway, I know there was a point to this. And I’m going to remember it in a minute. And Stephanie just reminded me. See, this is why the canons are going to require me to retire. But when I was at home, my wife had me exactly where she wants me. I was captive. I couldn’t resist. I couldn’t drive. I couldn’t escape. She had been waiting 40 years for this moment.

And so every day, my routine was pretty much determined by her and the cat. Even the cat got in on this. Cat would walk up to me, say, “It’s time for you to go downstairs, because I’m hungry.” And so I would do what I was told to do by my wife and the cat. And children and grandchildren would come over, and they were telling me what to do. I said, “This getting old thing isn’t too good.”

And then my wife and I went to the movie. And while we’re at the movie, getting our tickets in line, the lady said, “You can get the senior citizen rate.” This getting old is not bad at all. I’m going to apply to Social Security because I hear there’s free money there to be had. And I know the church pension—y’all, this has nothing to do with the sermon, but that’s OK.

I was at home. And had to do what my wife wanted me to do. And every day at 12:30, she starts watching “The Bold and the Beautiful,” “The Young and the Restless,” and I don’t know which other one. And so I started watching “The Bold and Beautiful,” “The Young and the Restless” and started getting into it. Because there was one lady; I think she got shot. And they identified her because she only had nine toes. I’m not making this up. It’s really on TV.

But I also noticed that these folk talk about love. All the time. “Baby, I love you.” Yeah. I need you to talk about love as much in church as you hear on in the soap opera. But then I started listening carefully and comparing it with my Bible. And I began to realize, we’re not talking about the same love.

No, no, the Bible said, “God so loved the world that he gave his only begotten Son to the end that all who believe in Him should not perish but have everlasting life.” That’s not what they’re talking about on “The Bold and Beautiful.” I began to realize when the Bible says, “A new commandment I give you, that you love one another,” that’s not what they’re talking about on “The Young and the Restless.”

And when the Bible says, “Greater love has no one than this but they give up their life for their friends.” That’s what Jesus said at the Last Supper. Nobody says that on “The Bold and the Beautiful” or “The Young and the Restless” or “General Hospital” or “The Secret Storm.” None of it says that on any of those shows.

But Jesus was talking about a love that is unselfish. A love that is giving, a love that seeks the good, the welfare of others. A love that will feed the naked. I think I got that confused. Put some clothes on them, but then feed them. That’s love. And it is that kind of love that moved Jesus to give His life. Give His life on that cross.

He didn’t do it to appease an angry God. That’s not good Christian theology. It’s not. He didn’t do it to save y’all from God’s anger. He did it to show us what love looks like. To give your life in service, to give your life to justice. To give your life for making peace. To give your life to make a difference in this world. To help us end the nightmare and realize God’s dream for us all. That’s love. That’s love.

And I’m going to bring this home. It is that kind of love that will save us all. Because that love has its origin in God. Now, before I retire, couple years ago I made a decision that the presiding bishop needs a performance review. And since I was the presiding bishop, I figured I could outline the metrics of the performance review.

And so I identified one metric, that it was going to be my goal before I retired to get Episcopalians to know at least one passage of Scripture. Yeah, somebody said, “Well, that’s not a high bar.” I said, “You don’t know Episcopalians.” “And the Spirit said” and “Jesus wept” doesn’t count.

So I came up with a passage. It’s 1st John chapter 4, verses 7 and 8. And I’m going to give it to you, because I’ve got to get a good performance review. The passage says, “Beloved, let us love one another. Because love is of God, and those who love know God. Those who do not love do not know God because God is love.”

God is love. I want laypeople to just shout, “God is love.” I want laymen shout, “God is love.” I want clergy shout, “God is love.” I want everybody shout, “God is love.” That’s the Gospel. And in that is our home. And some of you may know, I was born in Chicago. Oh, yeah. Yeah, yeah, yeah. Oh, good, OK. Go, Chicago.

And my daddy was a priest, so my family moved when I was 3, in 1956, I think. We moved to Buffalo, where he took a church. All right, let’s go, Buffalo. Let’s go, Buffalo. And so that’s where I grew up. And my sister’s here. My baby sister, she knows. And there she is, yeah. She retired 10 years ago. I said, “Wait a minute. I’m in the wrong profession.” How come I’m still working and she’s retired, and that’s my baby sister?

Two of the guys I grew up with, they came because they wanted to see, “You really going to retire?” There’s a woman named Josie Robbins sitting right next to them, and when our mama died, Josie came and helped to raise us. That’s love. That’s love. Practical and real, that’s love. Yeah.

So I grew up in Buffalo. And I am a lifelong Buffalo Bills fan. People back here saying they feel sorry for me. It’s a rough crowd. I’ve been a Buffalo Bills fan since 1961. And they ain’t won a Super Bowl yet. They almost did in the 1990s. But they lost, I think, three times in a row. Stop amening the fact that they lost. And he’s ordained. So they kept losing Super Bowls, and I was the priest at St. James Church in Baltimore. We got some Marylands here? They’re here.

And so I thought it was my duty in addition to announcements at the offertory to keep the congregation up to date on the Buffalo Bills. Well, after they lost the third Super Bowl, one of my dear parishioners called me up after the game and said, “Father, please let me express my condolences.” I said, “Yeah, I believe that.” And they said, “I know what Bills stands for. It’s an acronym that means, Boy, I Love Losing Super Bowls.” I said, “I’ll hear your confession in the morning.”

I grew up in Buffalo. And just a couple of years ago, a gunman went in the Tops Supermarket on Jefferson Avenue, the neighborhood where I grew up, all of us grew up. Where we used to ride our bikes. And he just killed people. We’ve unfortunately seen that across the country. And when the FBI searched his personal belongings and his home, and traced his postings on Facebook, they found hatred. Hatred. Of people of color. Hatred of LGBTQ folk. Hatred of people unlike him. Hatred of Jews and Muslims. It was just hate-filled. And that led him to kill innocent people who were just shopping for their groceries.

And the city wept. Didn’t matter whether you were black or white. Red, yellow, brown. All blood is red. And the city wept. And the Buffalo Bills came to the rescue. An NFL football team said, “We’re going to stand with this city. We’re not going to abandon it. And we’re going to invest money in poor communities.” And they’re still doing it. And they’re still doing it. And they chose as their motto two words: “Choose love.” Choose love.

Because love can save us all. Love comes from the heart of God. This revival is not about what church you go to. It’s not about whether you are liberal or conservative. It’s not about whether you are Republican, Independent, or Democrat. Love is an equal opportunity employer. Love is bipartisan. Love is interreligious. Because love comes from God and love knows no bounds.

Well, I’m going to sit down because I’m getting older by the minute. But I have to tell you, at 71 years now, having been in and out of hospitals for five or six months, and not being able to function and do things on my own, and a remarkable wife at home. Children and grandkids, and incredible friends. Like the Bishop of Kentucky, who sends me jokes in text. And remarkable nurses, and a surgeon who came back to the hospital one time at 4 o’clock in the morning to help stabilize and save me.

That’s love. That’s love. That’s the love that Jesus is talking about. And that’s the love that can save us all. A long time ago, somebody sang a song. They were enslaved folk. And they had heard about the Prophet Jeremiah, who lived in troubled times, and Jeremiah cried out, “Is there no balm in Gilead? Lord, is there no balm in Gilead?” And those enslaved folk sang back to Jeremiah across the centuries.

“Jeremiah, we understand. We know what it is to hurt because sometimes I feel like a motherless child. Sometimes I’m weeping in the morning. Sometimes I don’t know what to do next. Jeremiah, we understand.” And then they said, and I quote, “Sometimes I feel discouraged and think my life’s in vain. But then the Holy Spirit revives my soul again.”

And then they said, if you cannot preach like Peter, and you cannot pray like Paul, Episcopal Church, you just tell the love of Jesus, how He died to save us all. There’s the balm in Gilead, to make the wounded whole. There’s the balm in Gilead, to heal the sin-sick soul. Let love lift you up. Let love guide you. Love when you feel like it. Love when you don’t. Love when you probably shouldn’t be walking on these steps right now. Love, and don’t be ashamed to love. Turn to your neighbor and say, “Love.”

And I’m not ashamed to love. Not ashamed. Because that’s the way of Jesus. And it is the way of God. And God’s way is the way to life. So if you cannot preach like Peter, well, that’s OK. And if you cannot walk on water like Jesus, thank you. You just tell the love of Jesus. How He died to save us all. All. That’s the Good News. There really is a healing balm in Gilead, to save the sin-sick soul.

I’m going to stop now. No, I really am. I’m tired. I don’t know about y’all. But we’ve got time now for each of us to get a blessing. I know there are folks scattered around. Are they scattered around? They’re from Thistles Farms, from the ministry at Thistles Farms, they’ve got oils. Healing balm in Gilead. And you can go wherever you are to the folk. I see them coming out, and I see them. OK, there they are.

If you feel like it, you can go to one of the ministers there and let them pray God’s blessing on you, that you can be a disciple of love even when it’s hard. They’re scattered around, and they’ve got the Thistle Farms oil. Now, we’re not doing anything crazy. You’re not going to fall out on the floor. I would love to see Episcopalians fall out on the floor. I’d pay to see that. That’s worth a tithe just to see that.

But go to get your blessing. Go to commit your life to this Jesus, who that song says is the king of love. Go to rededicate yourself to follow this Jesus in his way of love. And if you don’t feel like doing that, just sit in your seat. I get nervous telling Episcopalians that because they’ll do it. You do what moves you. And we going to just take a few moments for a blessing time.

So, choir, we need you to sing. Oh, I’ve always wanted… Can I join the choir? No, no, we need y’all to sing. Oh, if you cannot preach like Peter, and you cannot pray like Paul, you just tell the love of Jesus, how he died to save us all. There is a balm in Gilead to make the wounded whole. There is a balm in Gilead to heal the sin-sick soul. Sing, choir, sing. Go to the praying station. Go to the praying station.

And just sit and relax if that’s what you want to do. Whatever you’re moved to do. Whatever you’re moved to do. It’s not going to take a lot of time, just whatever you are moved to do. The old spiritual says, “There’s plenty of room for all God’s children.”