What wonderful images we have in todayâs passages. We have prophets, raisings from the dead, a never-ending supply of food, onlookers being both amazed and terrified. Itâs the Easter story over and over â amazing and terrifying for the people of that day.
We, of course, can still be amazed, but weâre not terrified any more. We know the Gospel passage probably by heart and we most likely know this wonderful passage about Elijah and the widow in Zarephath by heart, too. Stories of long ago, stories about an ancient people, stories from a time when miracles seem to have been taken more in stride than they are today â we might be tempted to think these stories donât have much to do with us. We certainly arenât able to raise the dead or provide through Godâs intervention a never-ending supply of grain and oil. So, we can be amazed and praise God, but we donât necessarily have to be motivated. Or do we?
Weâre kidding ourselves if we say that these are just inspirational stories. Jesus constantly reminded his followers that they were called to live as he lived. Actually, their Torah called them to live that way.
Jesus was only reminding them to be faithful to Godâs rule of life. Itâs the same for us. Our Baptismal covenant is a promise to live as Jesus did, to be a people of God.
So, we look seriously at these stories to see what they have to say to us. There are several similarities between 1 Kings and the Luke passage. Both Elijah and Jesus are prophets. Both accounts center on bringing a child back from death. The widow is provided with a never-ending supply of grain and oil, and we know that Jesus will supply Godâs people with a never-ending source of life in his own body and blood. Both stories show us that the ability to give life in various forms is proof that the person is a Godly person â sent by God. In both accounts there is an important connection between what Elijah and Jesus say and what happens. In Luke especially there is always a connection between saying and doing. Itâs often the connections that give us the âa-haâ moments that excite us.
Consider what the people say when Jesus gives the young man back to his mother: âGod has looked favorably on his people.â We hear those same words in the Magnificat and the Nunc dimittis. Elijah tells the widow that the Lord God of Israel will not let her jar of meal go empty or jug of oil fail. God looks with favor. Itâs all through the Scriptures. God looks with favor, God looks with love, God looks with unfailing care on Godâs people, especially in the readings today, on the widows.
Now, isnât it interesting that we keep saying God looks with favor and God cares and God loves? Certainly thereâs no doubt that God does all these things, but look at how often God doesnât do it alone. Look at how often God uses Godâs people to bring the message of this love and care to others. Hereâs that connection again â a connection between heaven and earth.
Both Jesus and Elijah are a connection between God and Godâs people. Neither of them works what we consider a miracle for their own glory. Their actions glorify God. All who witness these miracles give glory to God and acknowledge that God works through these two men. âNow I know that you are a man of God, and that the word of the Lord in your mouth is truth,â the widow of Zarephath says. What a wonderful compliment.
The people who witnessed Jesus bring the young man to life said, âA great prophet has risen among us!â Another great compliment! Wouldnât it be wonderful if people could say that about us? Wouldnât it be wonderful if people would see us being a connection between God and them?
The thing is â they should. One of the many lessons we might learn from both these Scripture passages is that what Jesus and Elijah did, we must do also. Weâll probably not literally raise people from the dead, but we are called to be conduits of Godâs grace, and we are called to be prophetic. Being prophetic doesnât mean that we have to be dramatic. We are prophetic when we are aware of the needs in the world around us and we speak the truth about it. The power of prophesy is in the truth of the words and the challenge those words offer people to change for the better.
But we also know that prophets often get in trouble. The Old Testament is full of stories about prophets being reviled, ignored, harassed â and sometimes killed. John the Baptist lost his head. Jesus was crucified. Certainly weâre not supposed to be prophets like that are we?
The thing is â we are. Each one of us is called to speak Godâs word of truth in a difficult world. Each one of us â not just the Dorothy Days or the Oscar Romeros, the prophets of our time â each one of us has our times to be prophetic. Different situations will affect us in different ways. Often, when weâre most prophetic, we so love what weâre doing that we donât see ourselves as prophets.
Thereâs a man in Chattanooga, Tennessee, who left a very lucrative theater job in New York City to join the Brotherhood of St. Gregory. He gave everything away â absolutely everything he owned â to follow a call to serve the homeless poor as a monk in that southern city. Brother Ron lives in the shelter with the homeless. He helps them find medical assistance and food. He counsels them. He lets them know that God loves and cares for them even when they feel most alone and hopeless. Brother Ron also shares the stories of homeless people with congregations, seminarians, and city officials. The interesting thing about Ron is that even when people could be amazed and impressed by the work he does, thatâs not what people see first. Ron is a prophet. He speaks the word of God to a hurting world, and he does it with power and truth. People see the graciousness of God through Ron, and they could use the same words the widow of Zarephath said about Elijah: âWe know you are a man of God and that the word of the Lord in your mouth is truth.â
That sounds pretty extraordinary, but Ron isnât all that different from you and me. Our vocations are unique. The ways weâre called to be prophetic are unique. Like any prophet, we only need to take our connection to God seriously. That connection might be through the Torah, through Baptismal promises, or through whatever our tradition holds as a means of being faithful to God. God will work wonders through each of us if weâre open. Godâs word of truth can be in each of our mouths. What greater compliment could people say about us than that we are people of God?