Todayâs gospel reading doesnât make Jesus look like a very good recruiter. Heâs turning away willing volunteers! Whatâs more, at first he seems to be discounting the value of home and family, the very things we hold most dear.
âThe Son of Man has nowhere to lay his head.â Does following Jesus really mean becoming rootless and homeless?
âLet the dead bury their own dead.â Could Jesus really be asking us to neglect our basic human instinct to honor our deceased?
âNo one who puts a hand to the plow and looks back is fit for the kingdom of God.â Could Jesus really be saying that following him means not giving so much as a backward glance to the ones we love?
How different Jesusâ admonitions seem from the story of Elijah and Elisha in 1 Kings 19. Elisha literally has his hands to the plow when Elijah calls him as a prophet by casting his mantle over him. Elisha does look back, and asks to kiss his parents goodbye. Elijah doesnât reprimand him, but allows him to return.
But look at how Elisha goes about his farewells: he slaughters his oxen, and burns the yoke and plow to cook his parting feast. What he is doing is sacrificing all the implements of his old life and career. Heâs bidding farewell not only to his family, but to his entire former role and identity.
Elisha understands that the prophetâs mantle is not only a new garment, but a new life, calling, and identity. He grasps the total commitment involved in following the path of the Spirit, of walking in the way of the Lord.
Jesus is trying to convey to his followers a similar understanding of total commitment, and perhaps his stern-sounding words at first make it sound like the sort of commitment that is born out of a grim sense of obligation. Is Jesusâ mantle really so much weightier than Elijahâs that one cannot turn aside from following him even for a moment?
What at first sound like harsh rebukes, however, also turn out to be teaching moments about the nature of Godâs kingdom. Look at the contrasts that Jesus draws, and you will learn more about what is so valuable about the Kingdom of Heaven.
The first key comes in Luke 9:60: âLet the dead bury their own dead. But as for you, go and proclaim the kingdom of God.â The kingdom of God is not something that can dwell on death or even be slowed down by death. The kingdom is about life abundant, life always new, life that transforms everything so that our old concerns are swept away. Not to be focused foremost on proclaiming the kingdom is to be like a dead person oneself. Setting out truly to follow Jesus, means leaving behind all fears of scarcity and finitude, limitations and death.
Next, consider the words that make Jesus sound so much less flexible than Elijah: âNo one who puts a hand to the plow and looks back is fit for the kingdom of God.â The kingdom, Jesus tells us, is not something you would ever turn aside from, if once you truly caught sight of it. Even the things in this life that seem most important and have the most call on our attention will pale in contrast to the promise of a life infused with Godâs healing and grace.
Jesus also says, âFoxes have holes, and birds of the air have nests; but the Son of Man has nowhere to lay his head.â There is a restless energy in the kingdom of God, an energy that seeks constantly to make all things new. That energy sends people out with missionary zeal to all corners of the world, and it cannot simply be content to look inward towards a secure home.
If Jesus doesnât sound like a good recruiter, thatâs because he isnât just seeking a following for himself. Rather, heâs seeking followers on the path that he himself is walking. That path can be hard indeed. It can keep you restlessly on the move; it can call you to a new lifeâs work; it can lead you unflinchingly to death itself.
Nevertheless, the path that leads to the kingdom of God is the way that leads to true life in fullness and abundance of the spirit. The fruit of that Spirit, Paul tells us in the letter to the Galatians, is âlove, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control.â The psalmist sings to God that âYou show me the path of life. In your presence there is fullness of joy; in your right hand are pleasures forevermore.â
With that sort of path to look forward to, who can look back?