Christians have always believed in a God who is concerned with the natural world. We have prayed to God from the depths of coal mines to the heights of Everest and from outer space. We have blessed ships and planes in God’s name, built soaring cathedrals to the honor and glory of the Almighty, and even equated scientific achievements to God’s guidance and blessing. These are all material things, because we believe in a material God.
Today’s readings cause us to step back for a moment and consider God in another light, as one who is beyond the material. In the passage from Isaiah, God castigates the people of Sodom because they have allowed material things such as incense and sacrifices of animals to become more important than their relationship with God. God defines the relationship as being centered on justice and care for orphans, not expensive feasts and liturgies, as God commands the people to “seek justice, rescue the oppressed, defend the orphan, plead for the widow.”
The quality here is not material, but a spirituality that deeply honors a God who cares passionately for the whole of creation and doesn’t need to be appeased with sacrifice when things are going badly. It’s not about God; it’s about us. And God expects us to address the things that are amiss, not fix them through incantations.
However, we continue to write a check for the hungry without learning why there is hunger in the world. We pass legislation that addresses immigration reform without wanting to know why people want so badly to come to America that they are willing to risk imprisonment and deportation to do it, leaving their families behind while they work to send money home. The truth of the causes for both of these issues has as much to do with our demands for cheap goods and food as anything else. We cannot appease God while we try to have everything we want.
In our gospel reading today, Jesus addresses this issue of how we are to live with God:
“Do not be afraid, little flock, for it is your Father’s good pleasure to give you the kingdom. Sell your possessions, and give alms. Make purses for yourselves that do not wear out, an unfailing treasure in heaven, where no thief comes near and no moth destroys. For where your treasure is, there your heart will be also.”
Recently a conversation took place in a coffee shop. A woman with a loud voice revealed how frustrated she had been because she couldn’t find a parking spot. She then related how she had loudly prayed, “OK, God, I give up. You find me a parking place or I’m going home.” As she drove around the block for the fourth time a place opened up right in front of the coffee shop. Her friend, a rather quiet woman, smiled and then shared how she had been praying for weeks for her friend who had received a bad prognosis for her recurring cancer. She had just spoken to her friend that morning and learned that the doctors were now confident she would recover. Both of these women were sincere, but the one who asked for healing for her friend knows what God’s power is for – it’s not for finding parking places!
We are not going to get very far with God as long as we understand the Kingdom as material rather than spiritual. We are not going to have much of a relationship with God when our weekends are spent spending the money we have earned on more material things. Sabbath is not shopping; it is rest. It is time set aside for us to enjoy quiet, rest and refreshment.
Sabbath is the rest that helps us to prepare for the return of the Son of Man, the final breaking in of the kingdom. We are given the commandment to observe the Sabbath for our better selves. We are given the space to rest, restore our spiritual lives, and avoid being completely swamped by the world’s material goods. Nothing that rusts or wears out will enter the kingdom of heaven. We need to be able to leave it all behind.
Outside of these readings but deeply inside their message, is the great voice of the Creator reminding us how much we are loved, not for what we have, but for who we are. We are treasures, servants who are blessed by the Holy One. Our economic standing, our homes and wealth are of no account to God. What matters is our lives. How we live, how we approach justice, care for the poor among us, and how we treat one another is the bottom line for judgment. Our success in worldly things will mean nothing.
Summer is a good time to take another look at all that we possess and inventory in our hearts and minds the spiritual treasures we have, the friends who love us without condition, the church that keeps us in communion with each other and God, the beauty of the material world that belongs to every human being. It is a good time to look up at the stars in awe, and remember that the God who made us also made them, but they are nothing compared with the treasure we have of being loved by that same God who asks us to show that love and care to every person we meet.