Merciful God, who through the work of Thomas Cranmer didst renew the worship of thy Church by restoring the language of the people, and through his death didst reveal thy power in human weakness: Grant that by thy grace we may always worship thee in spirit and in truth; through Jesus Christ, our only Mediator and Advocate, who liveth and reigneth with thee and the Holy Ghost, one God, for ever and ever. Amen.
Merciful God, through the work of Thomas Cranmer you renewed the worship of your Church by restoring the language of the people, and through his death you revealed your power in human weakness: Grant that by your grace we may always worship you in spirit and in truth; through Jesus Christ, our only Mediator and Advocate, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
13 Now I am speaking to you Gentiles. Inasmuch then as I am an apostle to the Gentiles, I glorify my ministry 14in order to make my own peoplejealous, and thus save some of them. 15For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead! 16If the part of the dough offered as first fruits is holy, then the whole batch is holy; and if the root is holy, then the branches also are holy. 17 But if some of the branches were broken off, and you, a wild olive shoot, were grafted in their place to share the rich root of the olive tree,18do not vaunt yourselves over the branches. If you do vaunt yourselves, remember that it is not you that support the root, but the root that supports you. 19You will say, ‘Branches were broken off so that I might be grafted in.’ 20That is true. They were broken off because of their unbelief, but you stand only through faith. So do not become proud, but stand in awe. 21For if God did not spare the natural branches, perhaps he will not spare you. 22Note then the kindness and the severity of God: severity towards those who have fallen, but God’s kindness towards you, provided you continue in his kindness; otherwise you also will be cut off. 23And even those of Israel, if they do not persist in unbelief, will be grafted in, for God has the power to graft them in again. 24For if you have been cut from what is by nature a wild olive tree and grafted, contrary to nature, into a cultivated olive tree, how much more will these natural branches be grafted back into their own olive tree.
73 Your hands have made me and fashioned me; *
give me understanding, that I may learn your commandments.
74 Those who fear you will be glad when they see me, *
because I trust in your word.
75 I know, O Lord, that your judgments are right *
and that in faithfulness you have afflicted me.
76 Let your loving-kindness be my comfort, *
as you have promised to your servant.
77 Let your compassion come to me, that I may live, *
for your law is my delight.
78 Let the arrogant be put to shame, for they wrong me with lies; *
but I will meditate on your commandments.
79 Let those who fear you turn to me, *
and also those who know your decrees.
80 Let my heart be sound in your statutes, *
that I may not be put to shame.
25 Now there was a man in Jerusalem whose name was Simeon; this man was righteous and devout, looking forward to the consolation of Israel, and the Holy Spirit rested on him. 26It had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Messiah. 27Guided by the Spirit, Simeon came into the temple; and when the parents brought in the child Jesus, to do for him what was customary under the law, 28Simeon took him in his arms and praised God, saying,
29 ‘Master, now you are dismissing your servant in peace,
according to your word;
30 for my eyes have seen your salvation,
31 which you have prepared in the presence of all peoples,
32 a light for revelation to the Gentiles
and for glory to your people Israel.’
33 And the child’s father and mother were amazed at what was being said about him. 34Then Simeon blessed them and said to his mother Mary, ‘This child is destined for the falling and the rising of many in Israel, and to be a sign that will be opposed 35so that the inner thoughts of many will be revealed—and a sword will pierce your own soul too.’